© 2025 WLRN
Play Live Radio
Next Up:
0:00
0:00
0:00 0:00
Available On Air Stations

A former plantation becomes a space for healing, art and reparative history

The Wallace Center for Arts and Reconciliation promotes reconciliation, healing, and repair through arts, education, and cultural programming.
1504
The Wallace Center for Arts and Reconciliation promotes reconciliation, healing, and repair through arts, education, and cultural programming.

Harpersville is a small town in Alabama.

It's predominantly white. It's located in Shelby County, which the local Republican Party calls the reddest county in America. It's also home to a new museum exhibit about a particular chapter of Black history. About what happened in Harpersville after formerly enslaved people were emancipated, granted their freedom — and not much else.

NPR's Picture Show spoke with Tyler Jones who is part of a narrative studio based in Birmingham called 1504. They have been collaborating with the Wallace Center for Arts and Reconciliation to recenter the stories of Black descendant communities through creative, embodied storytelling.

With a growing network of designers, historians and local leaders, they are exploring participatory forms of interpretation that invite people to feel, not just understand, the weight of this place.

What inspired you to take on this project, and what did you hope it would achieve? Why was this the right time and place for a reparative history project using art?

Across the South, antebellum sites are often romanticized, obscuring the brutal realities of enslaved labor that made that era — and its wealth — possible. But something remarkable is happening in rural Alabama, where a plantation from 1841 is being reimagined not as a monument to the past, but as a space for reparative history and healing.

At a time when so much public discourse is fractured and politicized, art offers a deeper, more human way in. What better time and place to try connecting with a new generation around the importance of seeing history as the story of our shared humanity?

How did local residents, particularly descendants of both the enslaved and the enslavers, engage with the project? Were there collaborative aspects in the creation of the installation?

In The Praise House, we documented the making of a site-specific sculpture by Tony M. Bingham that memorializes the hidden history of "hush harbors," gathering places where enslaved people worshiped, grieved and resisted. It stands as a tribute to the local Black church and ancestral resilience.

The broader Healing History initiative brought together descendants of enslavers and the enslaved in dialogue to practice honest, often difficult conversation. Those exchanges revealed a deep hunger for acknowledgment and the importance of not minimizing the horrors of racial violence while also not reducing the Black experience to stories of trauma.

That kind of work doesn't happen in isolation. It depends on cultural infrastructure — organizations like the Wallace Center and the Alabama Humanities Alliance — that are willing to stand in the tension and build something enduring, even amid funding challenges and political resistance.

What has been the response from the community to the installation? Have there been any notable stories that highlight its impact?

The response has been deeply moving. At the new exhibit "Out of Whole Cloth," curated by Dr. Elijah Gaddis and designed by Robert Finkel from Auburn University, everyday objects tell the extraordinary stories of three families of free people in post-Emancipation Alabama striving to make a place for themselves.

To begin their journey through the exhibit, visitors select a reproduction tintype showing formerly enslaved people whose names have been lost to time.
1504 /
To begin their journey through the exhibit, visitors select a reproduction tintype showing formerly enslaved people whose names have been lost to time.

At the opening, Salaam Green, Birmingham's first poet laureate, facilitated rituals alongside members of the descendant community. These weren't symbolic performances; they were acts of remembrance and reclamation.

The Baker Family land deed from 1879 was made into a cyanotype and stitched together using fabric from Project Threadways.
1504 /
The Baker Family land deed from 1879 was made into a cyanotype and stitched together using fabric from Project Threadways.

Seeing members of the descendent community step into the Wallace House and encounter artifacts and hold photographs from their family history was a reminder of the power of storytelling — to stitch together memory, to make history personal, and to reflect human dignity.

The installation occupies the first floor of the 1841 house with photos projected onto the wall prompting visitors to contemplate what is, and isn't, knowable from the images.
1504 /
The installation occupies the first floor of the 1841 house with photos projected onto the wall prompting visitors to contemplate what is, and isn't, knowable from the images.

"Out of Whole Cloth" is free and open to the public through November by appointment here

Copyright 2025 NPR

Brianna Scott
Brianna Scott is currently a producer at the Consider This podcast.
More On This Topic